| Title | Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3 |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | Dante et l’averroïsme |
| Pages | 357–383 |
| Categories | Metaphysics, De anima, Politics, Aristotle, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://books.openedition.org/lesbelleslettres/472 |
{"_index":"bib","_type":"_doc","_id":"5081","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5081,"authors_free":[{"id":5844,"entry_id":5081,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3","title_transcript":"","title_translation":"","main_title":{"title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"https:\/\/books.openedition.org\/lesbelleslettres\/472","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5081,"section_of":5080,"pages":"357\u2013383 ","is_catalog":null,"book":{"id":5080,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Dante et l\u2019averro\u00efsme","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"Dante averro\u00efste ? Le plus grand po\u00e8te du Moyen \u00c2ge fut-il le disciple du plus grand philosophe arabe ? La Divine Com\u00e9die place Averro\u00e8s, l\u2019auteur du \u00ab Grand commentaire \u00bb d\u2019Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l\u2019actuelle \u00ab rue du Fouarre \u00bb \u00e0 Paris, mettait en syllogismes \u00ab des v\u00e9rit\u00e9s importunes \u00bb. Jugement de Salomon ?\r\n\r\nCe volume collectif traite en d\u00e9tail l\u2019un des chapitres les plus controvers\u00e9s de l\u2019histoire comme de l\u2019historiographie de la philosophie et de la th\u00e9ologie m\u00e9di\u00e9vales. Revisitant les textes philosophiques et po\u00e9tiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et \u00e0 la Monarchia, examinant les productions et les th\u00e8ses de ses contemporains, interlocuteurs, amis et adversaires, m\u00e9decins, philosophes et po\u00e8tes, rappelant et discutant les th\u00e8ses de ses lecteurs anciens et modernes, les meilleurs sp\u00e9cialistes des domaines concern\u00e9s, philosophes et italianistes, dressent le bilan de deux si\u00e8cles d\u2019\u00e9tudes sur Dante, mais aussi sur Cavalcanti et sur l\u2019averro\u00efsme latin.\r\n\r\nSuivant trois grands axes, le langage et la pens\u00e9e, les \u00e9motions, la politique, c\u2019est au coeur de l\u2019histoire et de la culture europ\u00e9ennes, \u00e0 Paris, \u00e0 Florence, sur les routes de l\u2019exil, que les contributions ici rassembl\u00e9es plongeront lectrices et lecteurs amoureux de Dante, de l\u2019Italie et de la litt\u00e9rature.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4000\/books.lesbelleslettres.372","book":{"id":5080,"pubplace":"Paris","publisher":"Les Belles Lettres & Coll\u00e8ge de France","series":"Docet omina ","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
| Title | Averroes’ Goals in the Paraphrase (Middle Commentary) of Aristotle’s Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 218–236 |
| Categories | Commentary, Nicomachean ethics, Politics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| A study of Averroes' paraphrase commentary on the Nicomachean Ethics, which is preserved only in Hebrew and Latin. Averroes here explores the relationship between ethics and political philosophy and identifies a theoretical strand within ethics, in order to show that practical philosophy is a proper science. |
{"_index":"bib","_type":"_doc","_id":"5123","_score":null,"_source":{"id":5123,"authors_free":[{"id":5898,"entry_id":5123,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Averroes\u2019 Goals in the Paraphrase (Middle Commentary) of Aristotle\u2019s Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Goals in the Paraphrase (Middle Commentary) of Aristotle\u2019s Nicomachean Ethics"},"abstract":"A study of Averroes' paraphrase commentary on the Nicomachean Ethics, which is preserved only in Hebrew and Latin. Averroes here explores the relationship between ethics and political philosophy and identifies a theoretical strand within ethics, in order to show that practical philosophy is a proper science.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.013","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5123,"section_of":4977,"pages":"218\u2013236","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
| Title | Averroes (1179): Massgebliche Abhandlung |
| Type | Book Section |
| Language | German |
| Date | 2018 |
| Published in | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Pages | 95–102 |
| Categories | Politics, Theology, Law |
| Author(s) | Mario C. Wintersteiger |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5025","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5025,"authors_free":[{"id":5763,"entry_id":5025,"agent_type":"person","is_normalised":1,"person_id":1687,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario C. Wintersteiger","free_first_name":"Mario C.","free_last_name":"Wintersteiger","norm_person":{"id":1687,"first_name":"Mario C. ","last_name":"Wintersteiger ","full_name":"Mario C. Wintersteiger ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1059300621","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Mario C. Wintersteiger "}}],"entry_title":"Averroes (1179): Massgebliche Abhandlung","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (1179): Massgebliche Abhandlung"},"abstract":"","btype":2,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1687,"full_name":"Mario C. Wintersteiger ","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5025,"section_of":5024,"pages":"95\u2013102","is_catalog":null,"book":{"id":5024,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"de","title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Violence in Islamic Thought from the Mongols to European Imperialism |
| Pages | 149–164 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Miklós Maróth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5097","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5097,"authors_free":[{"id":5871,"entry_id":5097,"agent_type":"person","is_normalised":1,"person_id":1080,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mikl\u00f3s Mar\u00f3th","free_first_name":"Mikl\u00f3s","free_last_name":"Mar\u00f3th","norm_person":{"id":1080,"first_name":"Mikl\u00f3s","last_name":"Mar\u00f3th","full_name":"Mikl\u00f3s Mar\u00f3th","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136094120","viaf_url":"https:\/\/viaf.org\/viaf\/111274403","db_url":"","from_claudius":1,"link":"bib?authors[]=Mikl\u00f3s Mar\u00f3th"}}],"entry_title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn","title_transcript":"","title_translation":"","main_title":{"title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1080,"full_name":"Mikl\u00f3s Mar\u00f3th","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5097,"section_of":5096,"pages":"149\u2013164","is_catalog":null,"book":{"id":5096,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Ibn Rushd’s (Averroes) ‘Disgrace’ and its Relation to the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Islamic Philosophy from the 12th to the 14th Century |
| Pages | 73–116 |
| Categories | Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5146","_score":null,"_source":{"id":5146,"authors_free":[{"id":5925,"entry_id":5146,"agent_type":"person","is_normalised":1,"person_id":766,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maribel Fierro","free_first_name":"Maribel","free_last_name":"Fierro","norm_person":{"id":766,"first_name":"Maribel","last_name":"Fierro","full_name":"Maribel Fierro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054572747","viaf_url":"https:\/\/viaf.org\/viaf\/59118692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1054572747.html","from_claudius":1,"link":"bib?authors[]=Maribel Fierro"}}],"entry_title":"Ibn Rushd\u2019s (Averroes) \u2018Disgrace\u2019 and its Relation to the Almohads","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s (Averroes) \u2018Disgrace\u2019 and its Relation to the Almohads"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.14220\/9783737009003.73","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":766,"full_name":"Maribel Fierro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5146,"section_of":5145,"pages":"73\u2013116","is_catalog":null,"book":{"id":5145,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Islamic Philosophy from the 12th to the 14th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.14220\/9783737009003","book":{"id":5145,"pubplace":"G\u00f6ttingen","publisher":"V&R unipress","series":"Mamluk Studies ","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
{"_index":"bib","_type":"_doc","_id":"5213","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5213,"authors_free":[{"id":6014,"entry_id":5213,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes (d. 1198), The Decisive Treatise","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (d. 1198), The Decisive Treatise"},"abstract":"In his Decisive Treatise, Andalusian philosopher Averroes (1126\u20131198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur\u2019\u0101n and defends the compatibility between Aristotelian philosophy and Islamic religion.","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.013.37","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5213,"section_of":5212,"pages":"278\u2013295","is_catalog":null,"book":{"id":5212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Oxford Handbook of Islamic Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.001.0001","book":{"id":5212,"pubplace":"New York, NY","publisher":"Oxford University Press","series":"Oxford handbooks ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | Averroes’ Commentary on Plato’s Republic |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
| Pages | 27–42 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Muhsin Mahdi |
| Publisher(s) | |
| Translator(s) |
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| Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
| Pages | 371–376 |
| Categories | Politics, Plato, Commentary |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 49–54 |
| Categories | Law, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Legal doctrine and practice under the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Almohad Revolution. Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
| Pages | Section VIII |
| Categories | Law, Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) | Jeremy Rogers |
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| Title | Averroè lettore di Aristotele. Un problema politico? |
| Type | Book Section |
| Language | Italian |
| Date | 2004 |
| Published in | Averroes and the Aristotelian Heritage |
| Pages | 35–47 |
| Categories | Influence, Politics |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
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| Title | Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 17–19 |
| Categories | Politics |
| Author(s) | Mohamed Mahjoub |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1570","_score":null,"_source":{"id":1570,"authors_free":[{"id":1801,"entry_id":1570,"agent_type":"person","is_normalised":1,"person_id":1383,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohamed Mahjoub","free_first_name":"Mohamed","free_last_name":"Mahjoub","norm_person":{"id":1383,"first_name":"Mohamed","last_name":"Mahjoub","full_name":"Mohamed Mahjoub","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/108981111X","viaf_url":"http:\/\/viaf.org\/viaf\/3911211","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohamed Mahjoub"}}],"entry_title":"Commentaire de La R\u00e9publique de Platon. Discours sur la totalit\u00e9 herm\u00e9neutique averro\u00efste","title_transcript":null,"title_translation":null,"main_title":{"title":"Commentaire de La R\u00e9publique de Platon. Discours sur la totalit\u00e9 herm\u00e9neutique averro\u00efste"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1383,"full_name":"Mohamed Mahjoub","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1570,"section_of":219,"pages":"17\u201319","is_catalog":null,"book":{"id":219,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Actualit\u00e9 d'Averro\u00e8s. Colloque du huiti\u00e8me centenaire. Carthage, 16\u201321 f\u00e9vrier 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":219,"pubplace":"Tunis and Paris","publisher":"Acad\u00e9mie tunisienne Be\u00eft al-Hikma and UNESCO","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Commentaire de La R\u00e9publique de Platon. Discours sur la totalit\u00e9 herm\u00e9neutique averro\u00efste"]}
| Title | Democracy, Islam and the tradition of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | |
| Pages | 385-394 |
| Categories | Politics, Tradition and Reception |
| Author(s) | Noah Feldman |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5550","_score":null,"_source":{"id":5550,"authors_free":[{"id":6445,"entry_id":5550,"agent_type":"person","is_normalised":1,"person_id":1328,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Noah Feldman","free_first_name":"Noah","free_last_name":"Feldman","norm_person":{"id":1328,"first_name":"Noah","last_name":"Feldman","full_name":"Noah Feldman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/131876627","viaf_url":"http:\/\/viaf.org\/viaf\/54442695","db_url":"","from_claudius":1,"link":"bib?authors[]=Noah Feldman"}}],"entry_title":"Democracy, Islam and the tradition of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Democracy, Islam and the tradition of Ibn Rushd"},"abstract":"","btype":2,"date":"2003","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1328,"full_name":"Noah Feldman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5550,"section_of":null,"pages":"385-394","is_catalog":null,"book":null},"article":null},"sort":["Democracy, Islam and the tradition of Ibn Rushd"]}
| Title | Etica y política en Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2005 |
| Published in | Itinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco |
| Pages | 95–126 |
| Categories | Politics, Ethics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes’s Commentary on Plato’s “Republic” |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 69–86 |
| Categories | Politics, Dialectic |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Averroes begins his Commentary on Plato's “Republic” with the assertion that the intention of his treatise is “to abstract from the statements that are attributed to Plato about political governance that which is included in scientific statements, and to eliminate the dialectical statements from it.” This assertion would seem to find its full expression in the form of Averroes's Commentary: Plato's dialogue in ten books has become three treatises in Averroes's Commentary, which explicitly omit books 1 and 10. Moreover, Glaucon, Adeimantus, Thrasymachus, Polemarchus, and Cephalus are not mentioned at all in Averroes's Commentary; even Socrates is only mentioned once and then merely with reference to his choosing to die rather than live in a corrupt city—that is, with reference to events not literally referred to in Plato's Republic. Rather, the one who speaks in Averroes's Commentary would seem to be Plato himself. Even if his words occasionally intermingle with those of Averroes, the resulting text takes the form of a monologue rather than a dialogue. Furthermore, Averroes dedicates the first argument of his Commentary to explaining the place of the science of governance, the purported topic of the Republic, in the Aristotelian hierarchy of the sciences. According to Averroes, the science of governance, which is the practical science dealing with volition and will, has two parts: a theoretical part, which treats “volitional actions and habits in general” (haqinyanim wehapeʿulot hareṣoniyyim) and which he associates with Aristotle's Nicomachean Ethics; and a practical part, which deals with the establishment and ordering of those habits in order to achieve perfect actions and which he associates with Plato's Republic, since Aristotle's Politics was not available to him. As the practical part of practical science, Averroes's Republic fits into an Aristotelian division of the sciences—even if it is not exactly Aristotle's own division—as a treatise, or series of treatises, dealing with political science. In adopting this Aristotelian form, Averroes's Commentary dispenses with the dialogue form of Plato's writing. It appears from the rest of Averroes's Commentary that he has thrown out the dialecticians along with the dialogues. Perhaps as a consequence of this, Plato's account of the culmination of human reason in dialectic in connection with the divided line (Republic 509d–511e) is, in Averroes's Commentary, a culmination of human reason in Aristotelian metaphysics (hafilosofiah harišonah). |
{"_index":"bib","_type":"_doc","_id":"5349","_score":null,"_source":{"id":5349,"authors_free":[{"id":6199,"entry_id":5349,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Averroes begins his Commentary on Plato's \u201cRepublic\u201d with the assertion that the intention of his treatise is \u201cto abstract from the statements that are attributed to Plato about political governance that which is included in scientific statements, and to eliminate the dialectical statements from it.\u201d This assertion would seem to find its full expression in the form of Averroes's Commentary: Plato's dialogue in ten books has become three treatises in Averroes's Commentary, which explicitly omit books 1 and 10. Moreover, Glaucon, Adeimantus, Thrasymachus, Polemarchus, and Cephalus are not mentioned at all in Averroes's Commentary; even Socrates is only mentioned once and then merely with reference to his choosing to die rather than live in a corrupt city\u2014that is, with reference to events not literally referred to in Plato's Republic. Rather, the one who speaks in Averroes's Commentary would seem to be Plato himself. Even if his words occasionally intermingle with those of Averroes, the resulting text takes the form of a monologue rather than a dialogue. Furthermore, Averroes dedicates the first argument of his Commentary to explaining the place of the science of governance, the purported topic of the Republic, in the Aristotelian hierarchy of the sciences. According to Averroes, the science of governance, which is the practical science dealing with volition and will, has two parts: a theoretical part, which treats \u201cvolitional actions and habits in general\u201d (haqinyanim wehape\u02bfulot hare\u1e63oniyyim) and which he associates with Aristotle's Nicomachean Ethics; and a practical part, which deals with the establishment and ordering of those habits in order to achieve perfect actions and which he associates with Plato's Republic, since Aristotle's Politics was not available to him. As the practical part of practical science, Averroes's Republic fits into an Aristotelian division of the sciences\u2014even if it is not exactly Aristotle's own division\u2014as a treatise, or series of treatises, dealing with political science. In adopting this Aristotelian form, Averroes's Commentary dispenses with the dialogue form of Plato's writing.\r\n\r\nIt appears from the rest of Averroes's Commentary that he has thrown out the dialecticians along with the dialogues. Perhaps as a consequence of this, Plato's account of the culmination of human reason in dialectic in connection with the divided line (Republic 509d\u2013511e) is, in Averroes's Commentary, a culmination of human reason in Aristotelian metaphysics (hafilosofiah hari\u0161onah).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.004","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5349,"section_of":5346,"pages":"69\u201386","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}
| Title | Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | The History of Islamic Political Thought: From the Prophet to the Present |
| Pages | 118–131 |
| Categories | Politics |
| Author(s) | Antony Black |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd et la politique de la vérité |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 253–257 |
| Categories | Politics |
| Author(s) | Fehti Meskini |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 150–155 |
| Categories | Politics |
| Author(s) | Salah Mosbah , Salah Mosbah |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd’s (Averroes) ‘Disgrace’ and its Relation to the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Islamic Philosophy from the 12th to the 14th Century |
| Pages | 73–116 |
| Categories | Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
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| Title | Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 19–39 |
| Categories | al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
| Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city. |
{"_index":"bib","_type":"_doc","_id":"5347","_score":null,"_source":{"id":5347,"authors_free":[{"id":6197,"entry_id":5347,"agent_type":"person","is_normalised":1,"person_id":1790,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Orwin","free_first_name":"Alexander","free_last_name":"Orwin","norm_person":{"id":1790,"first_name":" Alexander","last_name":" Orwin","full_name":" Alexander Orwin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/1153328348","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]= Alexander Orwin"}}],"entry_title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City","title_transcript":"","title_translation":"","main_title":{"title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"},"abstract":"Averroes's Commentary on Plato's \u201cRepublic\u201d goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"]}